Being a Responsible Social Being

Man is not alone in this world. He is in constant touch with his surroundings. He is a social being.

We are all aware about the ecosystem and importance of maintaining ecological balance. Every being in this world – a herbivore, a carnivore, an omnivore or even scavengers have an important role to perform in maintaining this balance. Absence of one element from the above will lead to ecological imbalance.

The same holds true for diversity in seasons and different parts of the day. While the day time and summers provide opportunity for expression of vibrant rajasic energies, cool winters and nights provide the needed rest through expression of rejuvenating tamasic energies, pleasant springs and dawn provide the opportunity for expression of reflective sattvic energies and healthy propagation of life forms on this earth.

While, in the west people enthuse on seeing the bright sun, in the east we revere and long for the rains. Whatever may be the season or climate we long for, when we understand the importance of various climatic conditions, we shall be able to appreciate and enjoy all seasons.

So there is nothing like which is important and which is not; which is desirable and which is not. What is important is understanding and maintenance of the right balance.

This understanding when extended to humans… their diverse thought processes and perspectives, will enable one to appreciate even contradictory view points.

This understanding will put ideas ahead of personalities and facilitate healthy debates and discussions.

This understanding will help one to appreciate and encourage the expression of free will of others and facilitate healthy interpersonal relationships.

This understanding – not mere intellectual understanding but through actual experience can happen only when one is able to understand himself better.

The more one is able to see the contradictions and conflicts within, better he is in a position to understand and appreciate the conflicts in the outside world.

The more one is able to find peace and emergence of new ideas in the midst of these conflicts and contradictions, better he is in a position to find the same in his interaction with the outside world.

The more one is able to see his longing to express his free will and perspectives, better he is in a position to appreciate the expression of free will and perspectives of others.

The more one is able to confidently lead himself, better he is in a position to lead others.

The more one is able to understand the importance and his dependence on various elements – living and non-living in his environment, better he is in a position to preserve and conserve the same for the overall well-being.

To quote J Krishnamurthi… “To understand ourselves, we must be aware of our relationship, not only with people, but also with property, with ideas and with nature. If we are to bring about a true revolution in human relationship, which is the basis of all society, there must be a fundamental change in our own values and outlook… if we apply our minds and hearts to the task of knowing ourselves, we shall undoubtedly solve our many conflicts and sorrows.”

It is this kind of growth and understanding that we need to give our children through education in schools. This kind of education can be given says J Krishnamuthi “by being in close relationship with him (the child). We have to talk things over and let him listen to intelligent conversation; we have to encourage the spirit of inquiry and discontent which is already in him, thereby helping him to discover for himself what is true and what is false. It is constant inquiry, true dissatisfaction, that brings creative intelligence…’

And it is by awakening of such creative intelligence within us will we be able to awaken the same in the child and help him grow into a responsible and lovable social being…

Discontent to Freedom… to Independence

J Krishnamurti says…

Conformity leads to mediocrity… Revolt is of two kinds: there is violent revolt, which is mere reaction, without understanding, against the existing order; and there is the deep psychological revolt of intelligence… which is not reaction, and which comes with self-knowledge through the awareness of one’s thought and feeling.

He further adds… “If those who are young have the spirit of enquiry, if they are constantly searching out the truth of all things, political and religious, personal and environmental, then youth will have great significance and there is hope for a better world… The Young if they are at all alive, are full of hope of discontent; they must be, otherwise they are already old and dead… Most parents and teachers are afraid of discontent because it is disturbing to all forms of security, and so they encourage the young to overcome it through safe jobs, inheritance, marriage and the consolation of religious dogmas… We must understand discontent, of which most of us are afraid. Discontent may bring what appears to be disorder, but if it leads, as it should to self-knowledge and self-abnegation, then it will create a new social order and enduring peace. With self-abnegation comes immeasurable joy.

Discontent is the means to freedom… It is the burning desire to inquire, not the easy imitation of multitude, that will bring about a new understanding of the ways of life…”

We are all aware that, if we want to have different results, we need to do different things and in different ways. But what is that different way? How do we know that? It is this creative discontent that is born out of SELF KNOWLEDGE AND INTELLIGENCE… will ultimately lead us to the right answer.

The emphasis here is on the words Self-Knowlegde and Intelligence. Intelligence is normally mistaken for knowledge or accumulation of information… Conventional Education focuses on equipping children with this kind of intelligence which is nothing but intellectual knowledge. Mere accumulation of information is only one part of learning… a part of Intelligence. Intelligence is the capacity to perceive the essential, the what is in its entirety as a whole. Intellectual knowledge is about the thought functioning independent of emotion, whereas, intelligence is the capacity to feel as well as reason; and we need to approach life with intelligence, instead of intellect alone or with emotion alone. It is through this integrated approach one can gain self-knowledge. When one observes his thoughts, feelings and actions in a dispassionate manner which is self-abnegation all about, he can gain self-knowledge. Such knowledge will make one inwardly rich, filled with love and free from fear and as a process of its natural expansion and sharing with the child, he will help the child to also become internally rich, full of confidence and free from fear.

Thus, it is a natural requisite for the parents and the teachers (who are educators) to first understand themselves and grow rich and independent, internally before moving forward to providing the right kind of education to the children. Such educators who themselves are filled with creative discontent, will be able to nurture the naturally available creative discontent and absorptive learning capacity in a child. They then will be able to understand and appreciate the inquisitive nature in a child… the discontent in them leading to revolt against the existing values (which is a reason for all the stress and strain in modern life) and establishing a new world order which is based on the foundations of Love.